ᱢᱟᱨᱜᱚᱢᱠᱟᱞᱤ
ᱢᱟᱨᱜᱚᱢᱠᱟᱞᱤ (ᱢᱟᱞᱚᱭᱟᱞᱚᱢ) ᱫᱚ ᱦᱩᱭᱩᱜ ᱠᱟᱱᱟ ᱠᱮᱨᱟᱞᱟ ᱯᱚᱱᱚᱛ ᱨᱮ ᱢᱮᱱᱟᱜ ᱥᱮᱱᱴ ᱛᱷᱚᱢᱟᱥ ᱠᱨᱤᱪᱟᱱ ᱜᱟᱛᱟᱠ ᱨᱮᱭᱟᱜ ᱢᱤᱫᱴᱟᱝ ᱢᱟᱨᱮᱱ ᱵᱷᱟᱨᱚᱛ ᱨᱮᱭᱟᱜ ᱨᱩᱱᱰ ᱮᱱᱮᱡ, ᱡᱟᱦᱟᱸ ᱫᱚ ᱢᱩᱬᱩᱫ ᱞᱮᱠᱟᱛᱮ ᱠᱚᱱᱟᱱᱟᱭ ᱥᱮ ᱫᱚᱠᱷᱤᱱᱟᱱ ᱠᱷᱤᱥᱴᱟᱱ ᱧᱩᱛᱩᱢ ᱛᱮ ᱩᱯᱨᱩᱢ ᱟᱱ ᱮᱱᱰᱳᱜᱟᱢᱮᱥ ᱩᱯᱚᱼᱥᱚᱴᱚᱠ ᱫᱟᱨᱟᱭ ᱛᱮ ᱥᱟᱯᱲᱟᱣ ᱦᱳᱭ ᱞᱮᱱᱟ ᱾ [᱑] ᱮᱱᱮᱡ ᱛᱮᱥᱟᱨ ᱥᱚᱛᱟᱵᱫᱤ ᱨᱮᱭᱟᱜ ᱴᱟᱢᱟᱥ ᱟᱜ ᱮᱯᱳᱠᱨᱤᱯᱷᱟᱞ ᱮᱠᱴᱥ ᱪᱮᱛᱟᱱ ᱴᱮᱦᱟᱴ ᱠᱟᱛᱮ ᱴᱟᱢᱟᱥ ᱮᱯᱳᱥᱴᱚᱞ ᱟᱜ ᱡᱤᱭᱚᱱ ᱟᱨ ᱫᱷᱚᱨᱚᱢ ᱠᱟᱹᱢᱤ ᱨᱮᱭᱟᱜ ᱠᱟᱛᱷᱟ ᱞᱟᱹᱭ ᱟᱠᱟᱫᱟ ᱾
ᱱᱟᱜᱟᱢ
[ᱥᱟᱯᱲᱟᱣ | ᱯᱷᱮᱰᱟᱛ ᱥᱟᱯᱲᱟᱣ]ᱢᱟᱨᱜᱚᱢᱠᱟᱞᱤ ᱨᱮᱭᱟᱜ ᱦᱩᱭᱫᱟᱲᱮᱭᱟᱜ ᱡᱟᱱᱟᱢ ᱤᱫᱤ ᱠᱟᱛᱮ ᱟᱭᱢᱟ ᱞᱮᱠᱟᱱ ᱵᱤᱵᱮᱵ ᱢᱮᱱᱟᱜᱼᱟ ᱾ ᱩᱱᱠᱩ ᱫᱚ ᱦᱩᱭᱩᱜ ᱠᱟᱱᱟ ᱾
- ᱡᱩᱭᱤᱫ ᱵᱟᱯᱞᱟ ᱥᱮᱨᱮᱧ ᱩᱯᱚᱥᱚᱨᱚ ᱦᱚᱲ ᱠᱚᱣᱟᱜ ᱮᱱᱮᱡ ᱠᱷᱚᱱ ᱱᱚᱶᱟ ᱨᱮᱭᱟᱜ ᱪᱤᱱᱦᱟᱹ ᱧᱟᱢᱚᱜᱼᱟ [᱒]᱾ ᱡᱩᱭᱤᱫ ᱮᱱᱮᱡ ᱟᱨ ᱥᱮᱨᱮᱧ ᱟᱨ ᱢᱟᱨᱜᱚᱢᱠᱟᱞᱤ ᱮᱱᱮᱡ ᱢᱩᱫᱽᱨᱮ ᱥᱟᱵᱟᱫᱤᱭᱟᱹ ᱠᱚ ᱢᱤᱫ ᱞᱮᱠᱟᱱ ᱮᱛᱚᱦᱚᱵ ᱠᱚ ᱧᱟᱢ ᱟᱠᱟᱫᱟ ᱾ [᱒][᱓] ᱵᱮᱜᱚᱨ ᱦᱚᱸ, P. M. Jussay ᱟᱨ Dr Shalva Weil ᱞᱮᱠᱟᱱ ᱥᱮᱪᱮᱫᱤᱭᱟᱹ ᱠᱚ ᱠᱟᱱᱟᱭᱟ ᱠᱷᱤᱥᱴᱟᱱ ᱟᱨ ᱢᱟᱞᱵᱟᱨ ᱡᱩᱭᱤᱫ ᱠᱚᱣᱟᱜ ᱟᱹᱨᱤ ᱟᱨ ᱟᱹᱨᱤ ᱨᱮ ᱟᱭᱢᱟ ᱢᱤᱫ ᱞᱮᱠᱟ ᱠᱚ ᱧᱟᱢ ᱟᱠᱟᱫᱟ ᱾[᱔][᱕]
- ᱵᱨᱟᱢᱵᱷᱚᱱ ᱠᱚᱣᱟᱜ ᱢᱤᱫᱴᱟᱝ ᱩᱫᱩᱜᱥᱚᱫᱚᱨ ᱮᱱᱮᱡ ᱨᱩᱯ ᱥᱟᱝᱜᱚᱢ ᱠᱟᱞ ᱠᱷᱚᱱ ᱵᱮᱱᱟᱣ ᱟᱠᱟᱱᱟ ᱾[᱖][᱗]
- ᱱᱚᱶᱟ ᱠᱮᱨᱟᱞᱟ ᱨᱮ ᱱᱟᱢᱵᱩᱫᱤᱨᱤ ᱵᱨᱟᱢᱵᱷᱚᱱᱠᱚ ᱠᱚᱣᱟᱜ ᱢᱤᱫᱴᱟᱝ ᱩᱫᱩᱜᱥᱚᱫᱚᱨ ᱠᱟᱹᱨᱤ, ᱡᱮᱛᱨᱟ ᱠᱟᱞ ᱠᱷᱚᱱ ᱵᱮᱱᱟᱣ ᱟᱠᱟᱱᱟ ᱾[᱘]
ᱢᱟᱞᱚᱭᱟᱞᱚᱢ ᱯᱟᱹᱨᱥᱤ ᱛᱮ "ᱢᱟᱨᱜᱚᱢ" ᱨᱮᱭᱟᱜ ᱢᱮᱱᱮᱫ ᱦᱩᱭᱩᱜ ᱠᱟᱱᱟ ᱰᱟᱦᱟᱨ ᱥᱮ ᱰᱟᱦᱟᱨ ᱥᱮ ᱥᱚᱞᱩᱥᱚᱱ, ᱢᱮᱱᱠᱷᱟᱱ ᱫᱷᱚᱨᱚᱢ ᱨᱮᱭᱟᱜ ᱠᱟᱛᱷᱟ ᱞᱮᱠᱟᱛᱮ ᱱᱚᱶᱟ ᱫᱚ ᱪᱷᱟᱹᱲ ᱧᱟᱢ ᱨᱮᱭᱟᱜ ᱰᱟᱦᱟᱨ ᱞᱮᱠᱟᱛᱮ ᱩᱯᱨᱩᱢᱚᱜᱼᱟ ᱾ ᱠᱮᱨᱚᱞ ᱨᱮ ᱱᱟᱦᱟᱜ ᱫᱤᱱ ᱫᱷᱟᱹᱵᱤᱡ ᱠᱷᱤᱥᱴᱟᱱ ᱫᱷᱚᱨᱚᱢ ᱨᱮ ᱵᱚᱱᱚᱫᱚᱞ ᱨᱮᱭᱟᱜ ᱦᱚᱨᱟ ᱫᱚ "ᱢᱟᱨᱜᱚᱢ ᱠᱩᱫᱟᱞ" ᱧᱩᱛᱩᱢ ᱛᱮ ᱩᱯᱨᱩᱢ ᱛᱟᱦᱮᱸ ᱠᱟᱱᱟ ᱾ ᱱᱚᱶᱟ ᱦᱚᱲ ᱠᱟᱹᱨᱤ ᱨᱮᱭᱟᱜ ᱡᱟᱹᱥᱛᱤ ᱦᱤᱸᱥ ᱜᱮ ᱥᱮᱱᱴ ᱛᱟᱢᱟᱥ, ᱮᱯᱚᱥᱚᱞ ᱟᱜ ᱠᱟᱹᱢᱤ ᱠᱟᱹᱢᱤ ᱤᱫᱤ ᱠᱟᱛᱮ ᱵᱮᱱᱟᱣ ᱟᱠᱟᱱᱟ ᱾ ᱢᱩᱲᱩᱫ ᱢᱟᱨᱜᱚᱢ ᱠᱟᱞᱤᱨᱮ ᱢᱟᱞᱵᱟᱨ ᱨᱮ ᱥᱮᱱᱴ ᱛᱟᱢᱟᱥ ᱟᱜ ᱦᱮᱡ, ᱩᱱᱤ ᱡᱟᱦᱟᱸ ᱱᱟᱯᱟᱭ ᱠᱟᱹᱢᱤ ᱞᱮᱫᱟᱭ, ᱜᱟᱛᱮ ᱥᱟᱶ ᱥᱟᱶ ᱩᱱᱤ ᱡᱟᱦᱟᱸᱭ ᱠᱚ ᱢᱩᱫᱽᱨᱮ ᱠᱟᱹᱢᱤ ᱞᱮᱫᱟᱭ ᱩᱱᱠᱩ ᱢᱩᱫᱨᱮ ᱵᱤᱨᱤᱫ, ᱩᱱᱤ ᱫᱚ ᱡᱟᱦᱟᱸ ᱠᱚ ᱜᱷᱟᱹᱞ ᱞᱮᱱᱟ, ᱟᱭᱢᱟ ᱴᱷᱟᱶᱨᱮ ᱩᱱᱤ ᱫᱚ ᱜᱟᱲ ᱟᱨ ᱠᱨᱚᱥ ᱠᱚ ᱛᱷᱟᱯᱚᱱ ᱞᱮᱫᱟ ᱚᱱᱟ ᱵᱚᱨᱱᱚᱱ ᱢᱮᱱᱟᱜᱼᱟ ᱾ ᱱᱚᱶᱟ ᱵᱚᱨᱱᱚᱱ ᱠᱚᱫᱚ ᱢᱟᱨᱜᱚᱢ ᱠᱟᱞ ᱥᱮᱨᱮᱧ ᱨᱮᱭᱟᱜ ᱟᱭᱢᱟ ᱦᱤᱸᱥ ᱨᱮ ᱥᱮᱞᱮᱫ ᱟᱠᱟᱱᱟ ᱾ ᱢᱟᱞᱟᱵᱟᱨ ᱩᱯᱚᱠᱛᱚ ᱨᱮᱭᱟᱜ ᱥᱤᱨᱤᱭᱟᱱ ᱠᱷᱤᱥᱴᱟᱱ ᱢᱩᱫᱽᱨᱮ ᱥᱮᱱᱴ ᱛᱟᱢᱟᱥ ᱟᱜ ᱟᱭᱢᱟ ᱥᱮᱨᱢᱟ ᱢᱟᱨᱮᱱ ᱟᱨ ᱫᱷᱚᱨᱚᱢᱟᱱ ᱥᱮᱨᱣᱟ ᱨᱮ ᱠᱮᱨᱚᱞ ᱨᱮᱭᱟᱜ ᱢᱟᱨᱜᱚᱢ ᱠᱟᱞᱤᱨ ᱢᱤᱫᱴᱟᱝ ᱞᱟᱹᱠᱛᱤᱭᱟᱱ ᱦᱤᱸᱥ ᱾[᱙]
ᱩᱫᱩᱜ ᱥᱚᱫᱚᱨ
[ᱥᱟᱯᱲᱟᱣ | ᱯᱷᱮᱰᱟᱛ ᱥᱟᱯᱲᱟᱣ]ᱥᱟᱫᱷᱟᱨᱚᱱ ᱞᱮᱠᱟᱛᱮ, ᱢᱤᱫ ᱰᱚᱡᱟᱱ ᱮᱱᱮᱡ ᱠᱟᱹᱨᱤᱜᱚᱞ ᱥᱮᱨᱣᱟ ᱟᱱᱟᱜ "ᱪᱚᱛᱛᱚᱭᱩᱢ ᱢᱩᱱᱫᱩᱢ" ᱦᱚᱨᱚᱜ ᱠᱟᱛᱮ ᱱᱤᱞᱚᱵᱤᱞᱟᱠᱩ ᱥᱩᱨ ᱨᱮ ᱛᱟᱞᱤ ᱠᱟᱛᱮ ᱥᱮᱨᱮᱧ ᱟᱨ ᱮᱱᱮᱡ ᱠᱚ ᱥᱮᱨᱮᱧᱼᱟ ᱾ ᱱᱚᱶᱟ ᱞᱟᱢᱯ ᱫᱚ ᱠᱷᱤᱥᱴᱚ ᱟᱨ ᱩᱱᱤᱭᱟᱜ ᱠᱷᱤᱥᱴᱟᱹ ᱠᱚ ᱩᱫᱩᱜ ᱥᱚᱫᱚᱨᱼᱟ ᱾ ᱟᱠᱷᱲᱟ ᱫᱚ ᱥᱟᱫᱷᱟᱨᱚᱱᱛᱚ ᱵᱟᱨᱭᱟ ᱦᱤᱸᱥ ᱨᱮ ᱥᱟᱯᱲᱟᱣ ᱦᱳᱭᱳᱜᱼᱟ ᱟᱨ ᱫᱷᱚᱨᱚᱢ ᱨᱮᱱ ᱫᱷᱚᱨᱚᱢᱤᱭᱟᱹ ᱥᱮᱱᱴ ᱛᱟᱢᱟᱥᱟᱜ ᱡᱤᱭᱚᱱ ᱨᱮᱱᱟᱜ ᱥᱮᱨᱮᱧ ᱟᱨ ᱮᱱᱮᱡ ᱛᱟᱞᱟᱛᱮ ᱮᱛᱚᱦᱚᱵᱚᱜᱼᱟ ᱾ ᱱᱚᱶᱟ ᱛᱟᱭᱚᱢ ᱱᱚᱶᱟ ᱫᱚ ᱵᱮᱱᱟᱣ ᱛᱩᱨᱩᱫ ᱟᱨ ᱥᱟᱰ ᱨᱮᱭᱟᱜ ᱞᱟᱹᱲᱦᱟᱹᱭ ᱠᱷᱮᱞ ᱛᱟᱞᱟᱛᱮ ᱢᱤᱫᱴᱟᱝ ᱠᱷᱮᱹᱞ ᱟᱱᱟᱜ ᱵᱚᱱᱫᱮᱡᱽ ᱦᱟᱛᱟᱣᱼᱟ ᱾ ᱢᱟᱨᱜᱚᱢᱠᱟᱞᱤ ᱥᱮᱨᱮᱧᱤᱡ ᱢᱤᱫ ᱦᱚᱲ ᱫᱟᱨᱟᱭ ᱛᱮ ᱵᱟᱨ ᱜᱚᱴᱟᱝ ᱠᱟᱹᱴᱤᱡ ᱛᱩᱲᱟᱹ ᱨᱮᱭᱟᱜ ᱛᱩᱲᱟᱹ ᱵᱮᱜᱚᱨ ᱮᱴᱟᱜ ᱡᱟᱦᱟᱱ ᱨᱩᱡᱚᱠ ᱵᱮᱣᱦᱟᱨ ᱵᱟᱝ ᱟᱠᱟᱫᱟᱭ ᱾ᱱᱚᱶᱟ ᱮᱛᱚᱦᱚᱵ ᱞᱮᱠᱟᱛᱮ ᱠᱚᱲᱟ ᱠᱚ ᱟᱨ ᱛᱟᱭᱚᱢᱛᱮ ᱠᱚᱲᱟ ᱠᱚ ᱫᱟᱨᱟᱭ ᱛᱮ ᱠᱷᱮᱞ ᱞᱮᱱᱟ, ᱢᱮᱱᱠᱷᱟᱱ ᱱᱟᱦᱟᱜ ᱛᱤᱨᱞᱟᱹ ᱠᱚ ᱦᱚᱸ ᱱᱚᱶᱟ ᱮᱱᱮᱡ ᱠᱚ ᱩᱫᱩᱜᱟ ᱾[᱑᱐]
ᱛᱮᱦᱮᱧ
[ᱥᱟᱯᱲᱟᱣ | ᱯᱷᱮᱰᱟᱛ ᱥᱟᱯᱲᱟᱣ]ᱱᱟᱦᱟᱜ ᱨᱮ ᱢᱟᱨᱜᱚᱢᱠᱟᱞᱤ ᱟᱨ ᱯᱮᱨᱤᱪᱟᱢᱩᱴᱴᱩᱠᱚᱞᱤ ᱵᱟᱱᱟᱨ ᱜᱮ ᱠᱮᱨᱟᱞᱟ ᱯᱚᱱᱚᱛ ᱨᱮᱱ ᱡᱩᱭᱟᱹᱱ ᱯᱚᱨᱚᱵᱽ ᱨᱮ ᱥᱮᱞᱮᱫ ᱟᱠᱟᱱᱟ ᱾ ᱱᱚᱶᱟ ᱠᱟᱹᱨᱤ ᱯᱳᱱᱼᱴᱚᱭᱟᱨ ᱵᱚᱱᱫᱮᱡ ᱨᱮ (ᱡᱮᱞᱮᱠᱟ ᱵᱤᱨᱫᱟᱹᱜᱟᱲ, ᱩᱯᱚ ᱦᱚᱱᱚᱛ, ᱨᱟᱡᱱᱟᱣ ᱟᱨ ᱯᱚᱱᱚᱛ ᱨᱮᱭᱟᱜ ᱛᱷᱟᱨ ᱨᱮ 'ᱡᱚᱱᱛᱚᱵ ᱟᱠᱷᱲᱟ') ᱢᱤᱫᱴᱟᱝ ᱦᱮᱯᱨᱟᱣ ᱟᱱᱟᱜ ᱡᱤᱱᱤᱥ ᱵᱮᱱᱟᱣ ᱟᱠᱟᱱᱟ ᱾[᱑᱑] ᱢᱟᱨᱜᱚᱢ ᱠᱟᱞ ᱢᱩᱬᱩᱫ ᱞᱮᱠᱟᱛᱮ ᱛᱤᱨᱞᱟᱹ ᱠᱚ ᱫᱟᱨᱟᱭ ᱛᱮ ᱞᱟᱠᱪᱟᱨ ᱟᱠᱷᱲᱟ ᱨᱮ ᱟᱨ ᱵᱤᱨᱫᱟᱹᱜᱟᱲ ᱨᱮᱱ ᱜᱤᱫᱽᱨᱟᱹ ᱠᱚ ᱫᱟᱨᱟᱭ ᱛᱮ ᱟᱭᱢᱟ ᱞᱮᱠᱟᱱ ᱦᱮᱯᱨᱟᱣ ᱨᱮ ᱩᱫᱩᱜ ᱥᱚᱫᱚᱨ ᱦᱩᱭᱩᱜᱼᱟ ᱾[᱑᱒]
ᱯᱚᱛᱚᱵ ᱚᱞ
[ᱥᱟᱯᱲᱟᱣ | ᱯᱷᱮᱰᱟᱛ ᱥᱟᱯᱲᱟᱣ]ᱥᱟᱹᱠᱷᱭᱟᱹᱛ
[ᱥᱟᱯᱲᱟᱣ | ᱯᱷᱮᱰᱟᱛ ᱥᱟᱯᱲᱟᱣ]
- ↑
{{cite book}}: Empty citation (help) - ↑ ᱒.᱐ ᱒.᱑ Neumann K (1998) "Mond, Gott Siva und heiliger Thomas: Die religiöse Gemeinschaft der Knanaya in Kerala" Universität Marburg p 150
- ↑ Vellian, J (1990) 'Crown, veil, cross : marriage rites' in Syrian churches series, vol 15 p 30
- ↑ Jussay, P. M. (2005). The Jews of Kerala. Calicut: Publication division, University of Calicut.,pages 124-125
- ↑ Weil, Shalva. "Symmetry between Christians and Jews in India: the Cnanite Christians and the Cochin Jews of Kerala," Contributions to Indian Sociology, 1982. 16(2): 175-196. Weil, Shalva. "'Symmetry Between Christians And Jews In India: The Canaanite Christians And The Cochin Jews Of Kerala" in Tim Timberg (ed.) The Jews of India, Delhi: Vikas Publication, 1986.pp.177-204.
- ↑ "Preserving the purity of Margamkali". 29 April 2011 – via www.thehindu.com.
- ↑ Ulloor Parameswara Iyer - Kerala Sahithya Charithram
- ↑ M. V. Vishnu Namboothiri, Dictionary of folklore, page 529
- ↑ K.C. Zacharia - THE SYRIAN CHRISTIANS OF KERALA: DEMOGRAPHIC AND SOCIOECONOMIC TRANSITION IN THE TWENTIETH CENTURY
- ↑ The Hosten pictures of 1924 published by Prof. George Menachery may be referred to
- ↑ The efforts of Prof. George Menachery was met with the approval of Minister T. M. Jacob in introducing this item in the State Youth Festival
- ↑ "Margam Kali – History, Text, Lyrics, Theme, Early Reference and Modern Developments". 4 May 2009.