ᱭᱟᱣᱥᱟᱝ

ᱭᱟᱣᱥᱟᱝ
ᱭᱟᱣᱥᱟᱝ
	ᱭᱟᱣᱥᱟᱝ ᱯᱚᱨᱚᱵᱽ ᱚᱠᱛᱚ ᱨᱮ ᱱᱟᱠᱟᱛᱷᱮᱧᱮ ᱥᱮᱱᱚᱜ ᱞᱟᱹᱜᱤᱫ ᱜᱤᱫᱽᱨᱟᱹ ᱠᱚᱣᱟᱜ ᱞᱟᱠᱪᱟᱨᱟᱱ ᱦᱚᱨᱚᱜᱼᱵᱟᱸᱫᱮ ᱛᱮ ᱡᱟᱹᱥᱛᱤ ᱠᱚ ᱧᱮᱞᱚᱜᱼᱟ ᱾
ᱢᱟᱱᱟᱣᱠᱩ	ᱢᱮᱭᱛᱮᱭ ᱦᱚᱲ ᱟᱨ ᱮᱴᱟᱜ ᱫᱷᱚᱨᱚᱢ ᱵᱮᱯᱟᱦᱴᱟ ᱵᱤᱱᱟᱹᱼᱢᱮᱭᱛᱮᱭ ᱠᱚ ᱾
ᱞᱮᱠᱟᱱ	ᱥᱟᱱᱢᱟᱦᱤᱡᱚᱢ
ᱢᱟᱱᱟᱣ ᱠᱟᱹᱢᱤᱠᱩ	ᱵᱩᱥᱩᱵᱽ ᱛᱮ ᱵᱮᱱᱟᱣ ᱚᱲᱟᱜ ᱡᱩᱱᱰᱤ ᱛᱟᱭᱚᱢ ᱦᱚᱲ ᱠᱚ ᱨᱚᱝ, ᱮᱱᱮᱡ ᱥᱮᱨᱮᱧ, ᱡᱚᱢᱼᱧᱩ ᱦᱚᱛᱮᱛᱮ ᱠᱚ ᱢᱟᱱᱟᱣᱟ ᱾
ᱢᱟᱹᱦᱤᱛ	ᱢᱮᱭᱛᱮᱭ ᱠᱮᱞᱮᱱᱰᱟᱨ ᱞᱮᱠᱟᱛᱮ
ᱛᱤᱱᱟᱹ ᱢᱟᱦᱟᱸ ᱛᱟᱭᱚᱢ	ᱥᱮᱨᱢᱟᱠᱤᱭᱟᱹ

ᱭᱟᱣᱥᱟᱝ ᱫᱚ ᱱᱤᱨᱚᱱ ᱨᱤᱛᱩ ᱨᱮ ᱢᱟᱱᱟᱣᱚᱜ ᱠᱟᱱ ᱢᱟᱱᱤᱯᱩᱨ ᱨᱮᱱᱟᱜ ᱢᱤᱫ ᱯᱚᱨᱚᱵᱽ ᱠᱟᱱᱟ, ᱡᱟᱦᱟᱸ ᱫᱚ ᱞᱟᱢᱫᱟ (ᱯᱷᱮᱵᱨᱩᱭᱟᱨᱤ-ᱢᱟᱨᱪ) ᱪᱟᱸᱜᱟ ᱨᱮᱱᱟᱜ ᱠᱩᱱᱟᱹᱢᱤ ᱦᱤᱞᱳᱜ ᱠᱷᱚᱱ ᱮᱦᱚᱵᱽ ᱠᱟᱛᱮ ᱢᱚᱬᱮ ᱢᱟᱦᱟᱸ ᱦᱟᱹᱵᱤᱫ ᱦᱩᱭᱩᱜᱼᱟ ᱾ ᱭᱟᱣᱥᱟᱝ ᱫᱚ ᱢᱮᱭᱛᱮᱭ ᱦᱚᱲ ᱠᱚᱣᱟᱜ ᱱᱟᱜᱟᱢᱟᱱᱟᱜ ᱟᱹᱫᱤᱢ ᱞᱟᱠᱪᱟᱨ ᱠᱟᱱᱟ ᱾^[᱑] ᱱᱚᱣᱟ ᱜᱮ ᱢᱟᱱᱤᱯᱩᱨ ᱨᱮᱱᱟᱜ ᱥᱟᱱᱟᱢ ᱠᱷᱚᱱ ᱢᱟᱨᱟᱝ ᱯᱚᱨᱚᱵᱽ ᱢᱮᱱᱛᱮ ᱠᱚ ᱢᱚᱱᱮᱭᱟ ᱾^[᱒] ᱦᱳᱞᱤ ᱞᱮᱠᱟ, ᱢᱟᱱᱤᱯᱩᱨ ᱨᱮᱱ ᱦᱤᱱᱫᱩ ᱢᱮᱭᱛᱮᱭ ᱦᱚᱲ ᱠᱚ ᱱᱚᱣᱟ ᱯᱚᱨᱚᱵᱽ ᱨᱮ ᱨᱚᱝ ᱛᱮᱠᱚ ᱮᱱᱮᱡᱟ ᱾

ᱵᱟᱵᱚᱛ

ᱡᱚᱛᱚ ᱟᱛᱳ ᱨᱮ ᱥᱤᱧ ᱪᱟᱸᱫᱚ ᱨᱟᱠᱟᱵ ᱛᱟᱭᱚᱢ ᱭᱟᱣᱥᱟᱝ ᱢᱮᱭ ᱛᱷᱟᱵᱟ ᱟᱨᱵᱟᱝ ᱵᱩᱥᱩᱵᱽ ᱛᱮ ᱵᱮᱱᱟᱣ ᱚᱲᱟᱜ ᱡᱩᱱᱰᱤ ᱦᱚᱛᱮᱛᱮ ᱱᱚᱣᱟ ᱯᱚᱨᱚᱵᱽ ᱨᱮᱭᱟᱜ ᱮᱛᱚᱦᱚᱵ ᱦᱩᱭᱩᱜᱼᱟ ᱾ ᱚᱱᱟ ᱛᱟᱭᱚᱢ ᱜᱤᱫᱽᱨᱟᱹ ᱠᱚ ᱡᱚᱛᱚ ᱚᱲᱟᱜ ᱨᱮ ᱠᱟᱹᱣᱰᱤ ᱜᱚᱲᱚ ᱞᱟᱹᱜᱤᱫ ᱠᱚ ᱥᱮᱱᱚᱜᱼᱟ, ᱡᱟᱦᱟᱸ ᱫᱚ ᱱᱟᱠᱟᱛᱷᱮᱝ ᱠᱚ ᱢᱮᱛᱟᱜᱼᱟ ᱾ ᱫᱚᱥᱟᱨ ᱦᱤᱞᱳᱜ, ᱞᱳᱠᱟᱞ ᱵᱮᱱᱰ ᱫᱚᱞ ᱠᱚ ᱢᱟᱱᱤᱯᱩᱨ ᱨᱮᱱᱟᱜ ᱤᱢᱯᱷᱚᱞᱼᱥᱟᱢᱟᱝ ᱦᱚᱱᱚᱛ ᱨᱮᱱᱟᱜ ᱜᱳᱵᱤᱱᱫᱳ ᱢᱚᱱᱫᱤᱨ ᱨᱮ ᱥᱚᱝᱠᱨᱤᱛᱚᱱ ᱠᱚ ᱠᱚᱨᱟᱣᱟ ᱾ ᱫᱚᱥᱟᱨ ᱟᱨ ᱛᱮᱥᱟᱨ ᱦᱤᱞᱳᱜ, ᱠᱩᱲᱤ ᱜᱤᱫᱽᱨᱟᱹ ᱟᱠᱚᱣᱟᱜ ᱱᱟᱠᱟᱛᱷᱮᱝ ᱞᱟᱹᱜᱤᱫ ᱟᱠᱚ ᱨᱮᱱ ᱯᱮᱨᱟ ᱴᱷᱮᱱ ᱠᱚ ᱥᱮᱱᱚᱜᱼᱟ ᱟᱨ ᱠᱟᱹᱣᱰᱤ ᱡᱩᱜᱟᱲ ᱞᱟᱹᱜᱤᱫ ᱵᱟᱵᱮᱨ ᱛᱮ ᱦᱚᱨ ᱠᱚ ᱮᱥᱮᱫᱟ ᱾ ᱯᱩᱱᱟᱜ ᱟᱨ ᱢᱚᱬᱮᱱᱟᱜ ᱦᱳᱞᱳ, ᱢᱤᱫ ᱦᱚᱲ ᱟᱨ ᱢᱤᱫ ᱦᱚᱲ ᱫᱟᱜ ᱠᱚ ᱟᱨᱮᱡᱟᱠᱚᱣᱟ (ᱵᱟᱦᱟᱸ ᱯᱚᱨᱚᱵᱽ ᱞᱮᱠᱟ) ᱾ ᱱᱚᱣᱟ ᱫᱤᱥᱟᱹ ᱛᱮ ᱵᱟᱵᱮᱨᱼᱚᱨ ᱟᱨ ᱯᱷᱩᱴᱵᱚᱞ ᱞᱮᱠᱟᱱ ᱠᱷᱮᱞᱚᱰᱸ ᱠᱚᱠᱚ ᱥᱟᱯᱲᱟᱣᱟ ᱾ ᱚᱱᱟ ᱵᱮᱜᱚᱨ ᱦᱚᱸ ᱯᱚᱨᱚᱵᱽ ᱡᱚᱠᱷᱮᱡ ᱯᱮᱨᱟ ᱠᱚ ᱥᱟᱶᱛᱮ ᱠᱚ ᱡᱚᱢᱼᱧᱩᱟ ᱾^[᱓]

ᱮᱱᱮᱡ

ᱱᱚᱣᱟ ᱯᱚᱨᱚᱵᱽ ᱨᱮᱱᱟᱜ ᱟᱨᱢᱤᱫ ᱦᱤᱸᱥ ᱫᱚ ᱛᱷᱵᱟᱞ ᱪᱳᱝᱵᱟ (ᱛᱮᱸᱨᱫᱮᱡ ᱨᱮ ᱮᱱᱮᱡ) ᱠᱟᱱᱟ ᱾ ᱟᱭᱢᱟ ᱡᱟᱭᱜᱟ ᱠᱷᱚᱱ ᱠᱚᱲᱟ ᱠᱚ ᱯᱚᱨᱚᱵᱽ ᱨᱮ ᱦᱮᱡ ᱠᱟᱛᱮ ᱠᱩᱲᱤ ᱟᱜ ᱛᱤ ᱥᱟᱵ ᱠᱟᱛᱮ ᱜᱳᱞ ᱛᱮᱠᱚ ᱮᱱᱮᱡᱟ ᱾ ᱒᱐᱑᱖ ᱥᱮᱨᱢᱟ ᱨᱮ, ᱒᱓ᱼ᱒᱘ ᱢᱟᱨᱪ ᱨᱮ ᱱᱚᱣᱟ ᱦᱩᱭ ᱞᱮᱱᱟ ᱾^[᱔]

ᱢᱟᱱᱟᱣ

ᱪᱤᱛᱟᱹᱨ ᱠᱚ

ᱥᱟᱹᱠᱷᱭᱟᱹᱛ

↑ Singh, Ksh Imokanta (2008). Religion and Development in North-east India: A sociological understanding (PDF). Religions and Development Research Programme. University of Birmingham. p. 76. ISBN 0 7044 2655 2. Archived from the original (PDF) on 19 June 2015. Retrieved 18 June 2015. However, rather than starting a completely new religious system, their efforts have focused on establishing a parallel culture to counter the Vaisnavite forces, for example observance of Yaosang (Meitei version of Holi) during the same period as the Hindu Dol jatra festival. This movement may try to create a political fissure within the society, but it is very difficult to sort out which elements are purely Hindu and which indigenous, because people have long internalized both elements in their way of life.
↑ Parratt, Saroj Nalini (April 1974). "The Public Festivals". The Religion of Manipur: Beliefs, Rituals and Historical Development (PDF) (Thesis). Australian National University. p. 43. Retrieved 18 June 2015. The third, and most important, of the Krishnaite festivals is Dol Jatra, or, to give it its Meitei name, Yaosang. This is the greatest of the Meitei festivals and is celebrated on the full moon of Lamda (FebruaryMarch), lasting for six days.
↑ "Yaoshang festival". tourmyindia.com. Retrieved 2020-08-29.
↑ http://manipur.gov.in/wp-content/uploads/2013/02/general_holiday_2016.pdf

[1] Singh, Ksh Imokanta (2008). Religion and Development in North-east India: A sociological understanding (PDF). Religions and Development Research Programme. University of Birmingham. p. 76. ISBN 0 7044 2655 2. Archived from the original (PDF) on 19 June 2015. Retrieved 18 June 2015. However, rather than starting a completely new religious system, their efforts have focused on establishing a parallel culture to counter the Vaisnavite forces, for example observance of Yaosang (Meitei version of Holi) during the same period as the Hindu Dol jatra festival. This movement may try to create a political fissure within the society, but it is very difficult to sort out which elements are purely Hindu and which indigenous, because people have long internalized both elements in their way of life.

[2] Parratt, Saroj Nalini (April 1974). "The Public Festivals". The Religion of Manipur: Beliefs, Rituals and Historical Development (PDF) (Thesis). Australian National University. p. 43. Retrieved 18 June 2015. The third, and most important, of the Krishnaite festivals is Dol Jatra, or, to give it its Meitei name, Yaosang. This is the greatest of the Meitei festivals and is celebrated on the full moon of Lamda (FebruaryMarch), lasting for six days.

[3] "Yaoshang festival". tourmyindia.com. Retrieved 2020-08-29.

[4] ttp://manipur.gov.in/wp-content/uploads/2013/02/general_holiday_2016.pdf

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[᱒]

[᱓]

[᱔]